![]() Our "neighbour" is every one with whom we are concerned, i.e. The Latins indicated this difference by amo and diligo. ![]() 37, is ἀγαπήσεις, which implies, not mere animal or worldly affection ( φιλέω), but love from the highest moral considerations, without self-interest, holy. Thou shalt love thy neighbour as thyself. Like unto it ὁμοία αὐτῇ: in nature and extent, of universal obligation, pure and unselfish. The scribe had not asked any question about a second commandment: but Christ is not satisfied with propounding an abstract proposition he shows how this great precept is to be made practical, how one command involves and leads to the other. The second is like it: 'Love your neighbor as yourself.'Īnd a second is like it: ‘You shall love your neighbor as yourself.’Ī second likewise is this, 'You are to love your neighbor as yourself.'Īnd the second is like it, Thou shalt love thy neighbor as thyself.Īnd the second is similar to it: 'Thou shalt love thy fellow man as much as thyself.'Ī second likewise is this, ‘You shall love your neighbor as yourself.’Īnd the second is like to it, Thou shalt love thy neighbour as thyself The second is like it: You shall love your neighbor as yourself. The second is exactly like it: 'You must love your neighbor as yourself.'Īnd the second like to it: You will love your neighbor as yourself The second most important commandment is like it: 'Love your neighbor as you love yourself.' The second is like it: 'Love your neighbor as you love yourself.' And it is, "Love others as much as you love yourself."Īnd the second is like to this: Thou shalt love thy neighbor as thyself.Īnd a second like unto it is this, Thou shalt love thy neighbour as thyself. The second most important commandment is like this one. “And the second which is like it is, 'You shall love your neighbor as yourself.' The second is like it: Love your neighbor as yourself.Īnd a second like unto it is this, Thou shalt love thy neighbor as thyself. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF. “The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’Īnd the second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ And the second is like it: ‘Love your neighbor as yourself.’Ī second is equally important: ‘Love your neighbor as yourself.’Īnd a second is like it: You shall love your neighbor as yourself.Īnd the second is like it: 'You shall love your neighbor as yourself.'Īnd the second is like unto it, Thou shalt love thy neighbour as thyself.Īnd the second is like it: ‘You shall love your neighbor as yourself.’
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